Scripture speaks of three baptisms: soak baptism, flurry baptism and fire baptism (matthew 3:11). We know approximately water baptism because the church has universally adopted it as the entrance case since altar membership. We are not concerned here about the configuration of baptism — sprinkling, pouring or immersion, or the applicants for baptism — infants or adults.John knew about the other baptisms besides said to the crowds that followed him, “I souse you with water seeing repentance, but he who is coming meeting me is mightier than I, whose sandals I am not worthy to bring. He commit baptize you with the Holy Spirit and with fire ” (Matthew 3:11). The candidates for these baptisms are not cold. The reason that this is important is that Apollos knew idiosyncratic the baptism of evangelist — water baptism, again lacked the baptism of the Holy Spirit. Fire baptism is for unbelievers not believers, and further discussion of it will take us too far afield at this point.Contrary to Pentecostal belief, the baptism of the consecrated enterprise is not about speaking in tongues, but is about over radically changed by the Holy bag. The Greek cue baptizo literally potential to dunk or dye, as in the dyeing or bleaching of cloth. Unfortunately, the outrage to troops immersion as the only legitimate baptismal mode has shifted the attention of well-meaning scholars from the purpose of baptism — dyeing, to the process — dipping. People have latched onto the conviction of the process of baptizo — to dip, and ignored the purpose — to dye, to change the character (color) of a thing.If there is only one word that means both dip besides dye, and I tell you that I have dipped/dyed my shirt a different color, which suggestion is the most natural? Obviously, dye. The process may involve dipping, however the purpose of dyeing material is to permanently remodel the color or mindtrip of the material. The happening is important, and professional are divers possible dyeing processes. However, the purpose of dyeing is a must-have to the vim. purpose is always primary to procedure being God. demigod is now not bound by a particular style. because the thing (procedure) of baptism does not itself cause the requisite change of character, we know that god is not limited to dipping, pouring or sprinkling. God’s greater trial is the end product, His purpose for altering people in the first place, which is a change of character, a change of heart.God has always been out to change the philosophy of His people, to dye them, if you will, in various degrees (covenant administrations) or baptisms, to bring them ultimately “to the measure of the stature of the fullness of saviour ” (ephesians 4:13). In historical past there have been many biblical covenants or administrations, however God has always been functioning to produce only matchless change of heart, one baptism (Ephesians 4:5).The misfortune that God’s eternal covenant — Adam’s covenant, Noah’s covenant, Abraham’s covenant, Moses’ covenant, David’s plight — has in that break through to Christians through savior Christ is shown in galatians 3:14, “That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might gain the promise of the Spirit through faith. ” God’s covenant, given to Adam, Noah, Abraham, Moses, david besides others has, through Jesus Christ, been given to the Gentiles — to us.How has it been given? all the time by the endowment of the religious Spirit. How has it been received? Always by opinion in Christ, the Messiah. The Holy Spirit cascade upon His people, brings them to faith through a change of heart, thus fulfilling God’s covenant, then that they may fulfill God’s plight by admission mastery Christ.The true pop in of baptism is not sprinkling, pouring, or immersion — but considering permanently modified (dyed) by the power of the Holy operation. Surely, all powerful is more involved about aim than process. And even when the process plays a role, we know that God’s power is now not mediated by means of the ceremony of baptism, however substantial is done! The aptitude is no longer in the ceremony, however in God’s knowledge. Nor is the result some outward affect, but a changed heart, a changed life, a changed perspective in the lives of individuals.Surely, God responsibility bring about the requisite change of heart, whether people are sprinkled, poured, submarine or none of the above. The real grievance of baptism is the dyeing, the bleaching, the purification, the changing of one’s character, the rebirth, the regeneration, the new life. God is always after this alone thing — a new heart through baptism in the Holy Spirit!And in Acts 18 Paul identified that Apollos had been missing this one concern. In spite of the fact that Apollos had been nurtured by and educated in the essentials of Christianity, and had been teaching further preaching about savior character a correct and accurate way, he was for a time waveless missing the capital element of plus — a modified heart or baptism by the Holy Spirit. Then beneath the tutelage of Aquila and Priscilla he was born again ascendancy christ. He underwent a harsh change, though he had everyday about and had even manageable about jesus Christ for some time.It is no longer that Aquila and Priscilla one way or the other brought about the baptism of the Spirit to fall upon Apollos. We don’t control or oversee the Holy Spirit. Probably what happened was that aquila and Priscilla were able to show Apollos that something was missing in his confession. Then through go and submission to Jesus Christ, Apollos was as a result converted or regenerated. again Apollos, considering teachable, came to understand that though he had known all about Christianity, he had no longer been fundamentally changed through that knowledge prior to his regeneration.Prior to his baptism in the Spirit he had been lost in the foolishness of the system though he had been a teacher of Christianity. He had no doubt excelled predominance the Greek academy. No doubt he had been a fine scholar, had an sterling character, and had tried to incorporate what he knew about Jesus Christ into his Greek worldview. He was even able to teach and preach approximately how Christ fit into his capability of the world. But Paul saw through it. Paul saw that Apollos’ software of worldly knowledge to Jesus Christ produced only foolishness that sounded Christian.In verse 4 Paul said that he had applied outright these matters to himself and to Apollos for the advantage of the church, so that we “may learn not to go beyond what is written ” (v. 4) in the Scriptures, that none of us may betoken “puffed up, ” to livelihood us from now in favor of one Christian’s view of things over another’s. Apollos had gone beyond Scripture by incorporating greek philosophy (worldly wisdom) into his faculty of Christianity. Paul’s minor point was that by practice for Apollos had turned Christianity moment worldly foolishness.His principal point was that Apollos had recovered from this error besides was now in a prejudice — precisely because of his recovery — to serve over a genuine teacher and preacher of real Christianity, not the witting fake. Paul knew that Apollos was the right man for city because he had undergone this friendly of conversion.